Stories
archaeologyartMünchner Stadtmuseum · 24 October 2026
Death as a Knight (Der Tod als Ritter)
Death as a Knight (Der Tod als Ritter).
Knight, Death and the Devil (Ritter, Tod und Teufel).
Knight, Death, and the Devil.
Knight, Death and the Devil (Ritter, Tod und Teufel) (detail): Death carrying the hourglass in a lantern.
Life Is a Struggle (The Golden Knight).
Saint Francis of Assisi (Der hl. Franz von Assisi).
Head of Medusa (Medusenhaupt).
The Painter Carl Strathmann (Der Maler Carl Strathmann).
1/8

1Death as a Knight (Der Tod als Ritter). Carl Strathmann, about 1902. Oil on canvas. Münchner Stadtmuseum, Munich.

Munich · about 1902

Death as a Knight

Death in a knight’s armor. Twenty years later, Strathmann had Death walk behind a knight, this time across a sunlit meadow.

4 min read · 8 images

Death as a Knight (Der Tod als Ritter)
Carl Strathmann (1866-1939)
About 1902
Oil on canvas
Münchner Stadtmuseum, Munich
Münchner Stadtmuseum

Here, Death is depicted as a knight in armor. German painter Carl Strathmann (1866-1939) painted this work around 1902. According to an exhibition catalog of the Deutsches Historisches Museum in Berlin (@dhmberlin), in this painting Strathmann explores the ‘end of the world’ atmosphere prevalent at the turn of the century. In those years, many artists were prophesying the end of the West with apocalyptic imagery.

Strathmann returned to the theme of Death more than twenty years later. This time, his 1925 work ‘Knight, Death and the Devil’ (‘Ritter, Tod und Teufel’) pokes fun at one of Germany’s most solemn images (See image 2).

Knight, Death and the Devil (Ritter, Tod und Teufel), Carl Strathmann, 1925. Oil on canvas. Münchner Stadtmuseum, Munich.
2Knight, Death and the Devil, 1925

That image is an engraving by Albrecht Dürer from 1513 (See image 3).

Knight, Death, and the Devil, Albrecht Dürer, 1513. Engraving. Cleveland Museum of Art.
3Albrecht Dürer, Knight, Death, and the Devil, 1513

An armored knight is advancing through a mountain pass. Death rides alongside him on horseback, holding up an hourglass to show him that time is running out. Behind him, a devil waits. The knight doesn’t even turn his head. For a long time, this engraving was interpreted as a depiction of a person walking fearlessly along the right path.

Then the Germans remade this knight in their own image. During the Romantic period, the Christian soldier riding to his death was transformed into a ‘German knight’ who defeated Death and the Devil. Before World War I, the armored knight was a symbol of readiness for war; after the war, he found his way onto war memorials.

Strathmann repainted the same trio in 1925, right in the midst of this solemnity, and placed them in a sunlit meadow. As Munich art critic Christa Sigg put it, Death and the Devil are walking behind the armored knight here, as if the knight were leading a carnival procession to the nearest village tavern. Even the hourglass, which in Dürer’s work was raised as a warning, is now inside a lantern, illuminating the path (See image 4).

Knight, Death and the Devil (Ritter, Tod und Teufel), Carl Strathmann, 1925 (detail): Death carrying the hourglass in a lantern. Oil on canvas. Münchner Stadtmuseum, Munich.
4Death carrying the hourglass in a lantern (detail)

According to art historian Doris H. Lehmann, looking only at Dürer is not enough to understand this painting. Strathmann was also inspired by Gustav Klimt’s ‘The Golden Knight’ from 1903 (See image 5). Another title for the painting is ‘Life Is a Struggle’. According to Lehmann, Strathmann reinterpreted it with a witty yet profound commentary, adding Death and the Devil alongside the knight.

Life Is a Struggle (The Golden Knight), Gustav Klimt, 1903. Oil, tempera and gold leaf on canvas. Aichi Prefectural Museum of Art, Nagoya.
5Gustav Klimt, Life Is a Struggle (The Golden Knight), 1903

This was typical of Strathmann.

According to art critic Sigg, whenever he tackled a solemn subject in art history, he would subvert that sacred seriousness in at least one detail. She lists examples: while St. Francis is preaching to the birds, a stork has already dozed off. Strathmann depicted this scene at least twice; in a version published in 1913, the stork stands on the right, its beak lowered toward the ground (See image 6). The bloodshot eyes of Medusa, who turns anyone who looks at her to stone, are frightening at first glance; yet there is a peculiar expression on her face. As Sigg wryly notes, Medusa has to do the scaring herself instead of her dumb-looking snakes (See image 7).

Saint Francis of Assisi (Der hl. Franz von Assisi), Carl Strathmann. Plate in Die Kunst für Alle, Munich, 1913.
6Saint Francis of Assisi, plate in Die Kunst für Alle, 1913
Head of Medusa (Medusenhaupt), Carl Strathmann, about 1897. Watercolor and ink. Münchner Stadtmuseum, Munich.
7Head of Medusa, about 1897

Strathmann could afford this nonchalance. He was the son of a wealthy merchant from Düsseldorf and didn’t actually have to work. In Munich, he spent his evenings at a wine tavern, and as the night wore on, he would sing comic songs and drinking songs. His close friend, the painter Lovis Corinth, painted his portrait in 1895 (See image 8). The witty postcards the two exchanged eventually came to be signed simply with “Prost!”, meaning ‘Cheers!’

The Painter Carl Strathmann (Der Maler Carl Strathmann), Lovis Corinth, 1895. Oil on canvas. Lenbachhaus, Munich.
8Lovis Corinth, The Painter Carl Strathmann, 1895

But these joyful days did not last long.

World War I and the economic crises of the 1920s eroded the merchant’s son’s fortune. This painting, which depicts Death joining a carnival procession, was created in the middle of those years. In 1934, Strathmann was forced to leave his beloved studio; his wife, Elisabeth, repeatedly appealed to the Bavarian Ministry of Culture to have his artist’s pension increased. No one was interested in his paintings anymore.

As early as 1903, the painter Corinth had written that once ordinary paintings were forgotten as they deserved to be, his friend’s true value would become increasingly apparent. Strathmann died in Munich in 1939. Even as the masters of Jugendstil - Germany’s Art Nouveau - were rediscovered in the 1970s and 1980s, he remained overlooked, with the exception of an exhibition in Bonn in 1976. His estate, donated by his daughter, is now housed at the Münchner Stadtmuseum (@muenchnerstadtmuseum). In 2019, the museum dedicated an exhibition to him titled ‘Jugendstil skurril’, or ‘Eccentric Jugendstil’. Both paintings were on display there.

The face of Death · image 1

The face of Death · image 1

Sources

  1. Deutsches Historisches Museum, Bismarck: Preußen, Deutschland und Europa, exhibition catalogue, Berlin, 1990, p. 58.
  2. Kathrin Hoffmann-Curtius, “Der irrende Ritter. Künstler-, Kampf- und Kriegerromantik zum Ersten Weltkrieg”, FKW 41 (2006), pp. 53-63.
  3. Christa Sigg, “Stadtmuseum: Jugendstil krass von Carl Strathmann”, Abendzeitung München, 18 March 2019; “Medusa ist im Ornament gestresst”, Salzburger Nachrichten, 20 March 2019.
  4. Doris H. Lehmann, “Die erneute Wiederentdeckung des ‚virtuosen Spötters‘ Carl Strathmann”, Kunstchronik 73 (2020), no. 11, pp. 552-559.
  5. Lovis Corinth, “Carl Strathmann”, Kunst und Künstler 1 (1902/03), pp. 255-263.
  6. Jugendstil skurril. Carl Strathmann, exhibition catalogue, Münchner Stadtmuseum, Munich: Wienand, 2019.
  7. Münchner Stadtmuseum, Sammlung Online: Ritter, Tod und Teufel (GM-71/191); Medusenhaupt (G-57/842).
  8. Cleveland Museum of Art, Albrecht Dürer, Knight, Death, and the Devil, 1513 (1965.231); Lenbachhaus, Lovis Corinth, Der Maler Carl Strathmann, 1895 (G 10755).

More from Stories